Wednesday, December 24, 2008

Weight loss

When my parents picked me up from the airport on Saturday night, my mom saw me and said "YOU'RE SO SKINNY!!! DID YOU GET SICK AND LOSE A LOT OF WEIGHT?! WHY ARE YOU SO THIN?!?! WE HAVE TO FATTEN YOU UP THIS BREAK!"

oh parents. It's a good thing I don't take my parents' proclamations about my weight to heart because otherwise I'd be on and off diets every other week

Friday, December 19, 2008

Last final

Babies are ugly. Britney Spears is making a comeback - I am pleased. My brain is maxing out. I'm wearing three layers and a blanket. I've slept 4 hours every night for the past week. Going home on Saturday. Going home with a suitcase full of books for thesis work. Can't wait to go to Tahoe. Excited to go to Sonoma also. Don't care about anything typically "haverfordian." Love my apartment to death. My lips are balmy.

I think that's all I'm thinking at the moment. There's an overwhelming lack of Cog Neuro :(

Tuesday, December 16, 2008

Anonymous fame

...kind of.

My email is posted on www.mymomisafob.com. It's under the title "So much for the compliments."

Monday, December 15, 2008

Weight gain

An email exchange between me and my parents:

From me:

Hi Mama, hi Baba,
I cut my hair! Here's a picture just in case you don't recognize me when you see me.


Response:
Marning Hui Hui, We saw your hair cut pictures, did you gain the weight?
Open the following web, is this the station that you always take the train there?

See you Saturday !!!

Baba, Mama


Offensive? Not really; just hilarious and so characteristic of my parents. Every time I go home or even skype with my parents they ask if I've gained weight. If their perceptions held true every single time, the sum of their comments would mean that I am now 200 pounds.

I submitted the email exchange to www.mymomisafob.com. I hope it gets posted.

Oh and I have no idea where they got the pictures of the train stations in my area or why they were looking for those pictures.


Saturday, December 13, 2008

Chop chop

I got a haircut

Go big or go home

Thursday, December 11, 2008

xoxo

Celebrations with the Leuvenites:














Food, beer, conversation, 30 degree weather, hugs, kisses, and love love love.

<3

Wednesday, December 10, 2008

Dive into independence

Today in philosophy we spent half an hour inviting ourselves over to Prof.Miller's house for dinner, an hour talking about life, and ten minutes talking about the final. As always, class was great.

The whole conversation about life started when Miller asked us what things worried us. And I said getting a job after graduation. [haha damn I just realized that I was the one that launched us into this whole discussion. Definitely didn't see that coming]. Then Miller launched into a surprisingly inspirational rant. I say surprisingly cuz this guy is usually quite sarcastic and cynical. But today he expressed overwhelming amounts of hope for us. Odd. What follows is a giant paraphrase/indirect quote of what he said:

Get out of this area and go somewhere you've never been. This is your time to live. This time is for yourself. You can go anywhere. You have nothing tying you down. Don't be afraid to take a dive into independence. Sure, it's scary. Sure, you'll be lonely. Sure, it'll be really hard. But you'll come out better for it. And you'll make it.
...
You've selected this liberal arts path. What they teach you here is to think. To think about things structurally [this is a structuralism and post-structuralism class]. Most people will see a problem and just try and solve the problem but you guys will see the problem with the structure. And if you start at some crap job, you'll be working for someone who is not as smart as you. And you're going to know how to fix their problems but no one is going to listen to you. And you're not going to be able to live with that. We're not trained to get normal jobs. We're trained to be different. If you wanted a conventional job then you would've gone to a state school; you wouldn't be here. [I take issue with this last sentence later].
...
Don't let yourself fall into a conventional job. I'm not saying go and start a non-profit organization but make your own path. I don't like the term trailblazer. Like instead of going to law school and trying to fight the system from without, join the police force and fight it from within.

-------------------------------------------------------------------------------------------------

Anyways, Miller was far more eloquent than what I just wrote. He said some things in the beginning that I disagreed with, but he clarified later and I think by the end I got that he was really emphasizing approach. How you approach your job. Like take him for instance. He went into teaching. He's a professor. But he approaches his teaching unconventionally. Case in point the class we had today. He talked to us about life for an hour and a half. And it was a great discussion.

One of the things I raised a problem with was that our education couldn't just be for the sake of learning, that it has to affect our job. Yes learning is transformative, but can't you let it transform you as a person but not necessarily take that into your job? But then even in your job you're a person. You're never not a person. True. But what if you decide to get married and have kids right after you graduate. Are you really utilizing all of your undergraduate skills? Perhaps. But then you could argue that for any job couldn't you? Even the "conventional ones." And why can't we approach our education as this learning experience that doesn't necessarily have to affect our job decisions?

He also seemed to imply that our job defines us. But really a job is just one compartment of our lives and you can find fulfillment in other parts of your life. This is when the class sort of jumped on me. It's always interesting when it's you versus the class. And by class I mean the four other people who were taking issue with what I was saying. Elliot asked "But wouldn't you say that being a student defines you?" And I had to answer no. That was exactly why I went abroad because I felt that I was only defined as a college student. I needed to get out and see some of the world and in some cliche sense "find myself." I knew myself SO MUCH better coming out of study abroad than going in. Because I didn't just see myself as a student working to get a B.A. in English and then going on to get a job. I found myself in other venues of life. And in the same way I don't think a job defines you as a person.

"But as an adult you spend most of your time at your job."

Yes you do. And for some people they need a job that's fulfilling, that makes them happy. I am one of those people. If I didn't like my job I would hate my life. But there are plenty of other people who can isolate their work from who they are as a person. They can approach work as just something to pay the bills. Work is necessity and they find fulfillment in other parts of their life. And I guess a couple other people couldn't conceive that you could be happy with who you are if you hate your job. And I admit that I have trouble seeing that as well. But I guess I have a problem with prescribing one kind of lifestyle approach for everyone because people are different. And as hard as it is to imagine your shitty job not affecting you as a person, I believe that there are people like that out there. It is probably my worst case scenario but hey I'm an idealist. I want my life to be in a Disneyland dreamworld.

As depressing as it is to think of someone who hates their job I find it equally as depressing to think of someone who loves their job and let's that define them. How one-dimensional. We are so much more than just our occupations. And that leads me to say that you can be the person you are, that you can be fulfilled, even if you don't like your job. But at the same time, going over to the other side, if you spend so much time at your job and you don't like it how could you live with yourself as a person. You never stop being a person. You're a person even in your job. If your education has transformed you as a person you bring that to your job. You can't not. Or can't you? Zach gave an example of a recent Haverford grad who works for an insurance company and basically what he does is help the insurance company find ways of paying the least amount of money as they can to people who apply for insurance. Does this friend know that it's wrong? yes. But can he separate who he is from his job? I would hate myself, but maybe he can do it.

At the end Miller basically said that sure we don't have to do these things. We can find a normal job. But what he wants us to know is that we CAN do these new things and we should leave it open. We don't have to, but we have the ability. And I found that last statement the most inspiring because right now I'm planning my future around my fears. I've always had this fantasy of just picking up after graduation and traveling for a year or moving to a new city and just finding my way. But the closer it gets, the closer I am to not doing it. Why? Because I don't want to fail. I don't want to be alone. And it's even more practical than that. I have a shit ton of loans and I need a job with money to pay them back. But if I take Jerry Miller's prescription, then things will work out because I will make them work when it comes down to it. Will I be able to live with myself when ten years down the line I'm in a stable job but I never took this opportunity to go out and live?

When I was a kid I would have fantasies about going to the East Coast for college. About just getting up and leaving California to try something new. The further into high school I got, the more I distanced myself from that idea because the college mentality in high school was UC and CSU oriented. But at the end of it I said fuck it this is my one chance I'm going to do it. So I did. And I've never regretted it. So why don't I just do that now? Where do I want to go? Seattle maybe? I would love to live in Seattle. What's tying me down? Nothing really except that boyfriend of mine. Oh what do I do with him. fuckin med school. Anyways, those are thoughts not for this blog.

But what's holding us back from going somewhere new? Get out of our comfort zones, get away from safety, and take a dive into independence. Sounds great. A bit romanticized perhaps but is that such a bad thing?

Tuesday, December 9, 2008

STRESS

This may be the first time all semester that I feel stressed.

I totally choked during my practice piano recital today. Actual recital is next Tuesday, so we practiced our pieces in front of our class today. I knew mine so well but I completely failed to execute.

My scene partner and I are so far behind in our Waiting for Godot scene. Fuck. It's so abstract.

I haven't picked a topic yet for the paper which has a thesis statement and annotated bib due tomorrow. balls.

I don't know anything about any philosopher. But this class is pass/fail so I'm not that concerned. Moving on to my other woes.

Neuroscience. SO MUCH TO REMEMBER.

My life is really the best. I couldn't ask for a better one. Albeit I am still stressed right now. I think it's mainly from my failed piano performance tonight. That's where all this stress is stemming from. I'm going to take a shower because that will make me feel better. Getting drunk would too but that would be counterproductive and I would only be more stressed in the morning. And my boyfriend abandoned me in my time of desperate need to go get wasted with his friends. I exaggerate. But only slightly.

Thursday, December 4, 2008

If music be the food of love play on

"If music be the food of love play on."
Orsino, Twelfth Night (I.i.1)

I love this quote. It's the opening line of Twelfth Night, which is the play that my thesis is based on. I think. It's still in the working stages. Eeks. The opening speech flows wonderfully, it has a beautiful harmony to it, and the words are genius. But from the opening line, the speech tells a sad story. It's sadness disguised in beauty that falters and diminishes as the play goes on. Tragic right? And Twelfth Night is a comedy too. Orsino is in love with Olivia but she doesn't return his affections (obviously because when do things ever work out perfectly - in Shakespeare or in real life)? When the play starts Orsino has been chasing Olivia for awhile and this opening line suggests a kind of rigid mechanics to his love. He talks about music fueling his love as gas may fuel a car. It's as if he continues his pursuit simply to continue his pursuit, throwing into question the genuineness of his feelings.

But then he goes on to talk about excess because maybe if enough music is played then that will cure his obsession.

If music be the food of love, play on;
Give me excess of it, that, surfeiting,
The appetite may sicken, and so die.

What? How does that work? How will music cure his obsession? If anything it would only motivate it. To hear the romantic sounds that only make him desire Olivia more. Or perhaps this is an illustration of Orsino's illogic that has developed out of his madness in his relentless chase after Olivia. The interpretations run on but alas I have other more pressing things to do.

I should spend less time marveling over beautiful opening speeches and more time working on my thesis proposal. sigh.

Monday, December 1, 2008

I turned 21

Haven't posted in a week because I've been busy celebrating my 21st. It was more like a birth-week celebration than a birth-day. Go big or go home.




A double-layer, chocolate-hazelnut, raspberry cake that Inez made me (in the shape of a heart!).



Tim bought me Tripel Karmeliet - my absolute favorite beer in the world.




The Health Center wishes me happy birthday with a card that tells me not to die.



Had one of my parties with Sarah who also turned 21


Also celebrated with my Leuven friends, but Beks has those pictures. Check facebook for other 21-related photos.

Thanksgiving was chill. Tim came down from NY; we hung around my apt most of the time. Except for Thanksgiving dinner at his family friend's house and the orchestra on Sat. night with Beks and her mom. Oh Thanksgiving dinner was interesting. Tim and I brought two bottles of wine but no one drank it, so I did and it kept me sane the whole night. Here's a conversation I had with one of the adults:

[Tim talking to a mom about medical school. What a tool right?]
A mom (to me): So are you going to med school also?
Me in my head: ugh another one of these asian parents.
Me aloud: No, I study English Literature
Grandmother chimes in to mom: It's ok, everyone goes to grad school now
RED ALARM GOES OFF IN MY HEAD. OMG PLEASE DON'T ASK ME ABOUT GRAD SCHOOL. I HAVE NO PLAN FOR MY LIFE.

Fortunately the conversation stops there and I keep my sanity. It really wasn't that bad - I'm exaggerating the screaming in my head. If you remember my blogging from high school, I can be rather dramatic. Some things haven't changed. I kind of wonder now if I should've told her I don't know what I'm doing with my life because it's kind of funny to see people try and force some kind of answer like "oh, but what are you interested in?" and "what are some ideas you have?" or "so you're an english major? do you want to be an author?" And then work their faces into a tolerable expression that doens't convey their distaste for my misguidedness.

Oh I also went Black Friday shopping as usual. Woke up at 5am and dragged Andrew with me also. What a good sport. We got there at 6:30am and left by 10:30. OH AND I GOT A NEW CAMERA. FINALLY. Here are some of the first pictures - completely devoid of any sort of intrigue.



Andrew took this. It's a page from the New Yorker.



This is my apt's sad panda. He is wearing Andrew's new hat from H&M.



I can take pictures in black and white.



At the Kimmel Center with Beks and Tim. I love going to see the Philly Orchestra. I just wish I knew more about music :(

Sunday, November 23, 2008

Mmmm Coffee



I've picked up a new hobby. Well I don't know if you can really call it a hobby because I am poor and can't afford to experiment much. But if I did have the money, it would be my hobby so currently let's just say my hobby is restricted by the rising costs of education. But I've been enjoying going to Whole Foods and trying out new kinds of coffee. I haven't experimented with many types coffee blends to talk about the different flavors I taste, but I just bought a new one (Torreo Colombia Supreme) and it has such a wonderful dark, burnt taste to it. The Allegro breakfast blend is your pretty typical morning cup of coffee, minus the watered down, sour, disgusting taste of a Folgers-type brand. But the Colombia Supreme has a wonderful burnt smell reminiscent of the woods post-rainfall, which comes out nicely in the taste as well. Yum.

Friday, November 21, 2008

First snow of the year

IT'S SNOWING IT'S SNOWING IT'S SNOWING IT'S SNOWING IT'S SNOWING IT'S SNOWING!!! AND IT'S STICKING TOOOOOOOO!!!!! WEEEEEEEEEEEEEEEEEEE!!!!!!!!!!!!!!

I'm gonna go buy liquor for my party now :)

Who is God?

And we got on the topic about the nature of God. Austin was basically saying that it we can't even have these discussions we're having before establishing what we mean by God. Who is God? What is God? Well when you talk about God you can't do it from a neutral ground. You talk about God as you understand God. And I understand God as the Christian God. As God the Father, Son, and Holy Spirit. As a loving, merciful, faithful, forgiving, just, and awesome God. Austin's contention was that we cannot limit God to our understanding. We can't even approach an understanding of God. He goes beyond anything we can ever know. We shouldn't even try to understand God's character. Not only is His character beyond comprehension but any attempts at comprehension are useless because our human minds cannot even think of any adjectives, any beings, any experiences, anything, any person that could ever ever ever come a tiny bit close to an accurate understanding of God.

So what then? Where does that leave us? For Austin, he sees God as everywhere in everything. It's not anything he can pinpoint or put in a box. God just IS. everywhere. everything. all the time. I do think Austin is right to some extent. We shouldn't presume to think we can know God, and it's far better to have thisunderstanding of God as being everywhere in everything, surrounding us in life than to have a theoretical, Bible-taught understanding of a list of God's characteristics. However, my point of contention was that Austin was pushing against any kind of attempt to understand God even with knowing that one cannot ever get at the heart of who God is. That it's insulting and ignorant even to do so. And I take problem with that because I think it's important to know God as a loving, merciful, just, etc. etc. kind of God. It's really a little bit of both Austin's view and mine that I'm advocating. I disagree that everyone should take Austin's viewpoint because for where he is in his faith, this might be a wonderful way for him to perceive God but that's not true for everyone. And I guess what I'm starting to think of, or realize more consciously, is that I (or anyone else) can't prescribe a certain way of approaching faith. It just doesn't work that way. Sure you can recommend approaches but people's minds just work so differently. Our lives are individually shaped so differently how can you tell someone that THIS is how you need to understand God, THIS is how you're supposed to grow in faith.

And then Austin and I were talking about how we're tired of Christianity being seen as a doctrine of rules and regulations. Things we can't do. Don't drink, don't smoke, don't have sex, don't swear, don't dance, don't party, don't do anything where you might be tempted, don't surround yourselves with "bad" people. All these things and more are not what Christianity is supposed to be about. Even that label "Christianity" is a crutch. It's not about being in a religion with this name attached to it. It's about faith and relationship to God. We're both disillusioned with the church and mainstream Christian society. Notice I say mainstream because I know better than to say that everyone buys into what they've been told and don't seek for themselves. If I did say that, then I would be Dawkins. But we both hate that these rules have become the face of Christianity, so we're both questioning and challenging. Asking what things like honoring God with your body actually means and not what the church has always told us which is not doing drugs and not having sex. And they're all difficult questions. It involves looking at historical context and translations, it involves a shit ton of reading.

BUT THEN we started talking about how important is all this really? This also isnt' what faith is about. And here we diverged a little again because he wants to throw out all these details. Important questions to ask yes, but in the end whatever. And again to some extent I agree that you need to look at the bigger picture. But I also think that your day-to-day life, your behavior, your actions, your thoughts, and your character are all important to your growth as a Christian. Otherwise just do whatever the fuck what you want, ignore what God desires for you in your life, and as long as you have the bigger picture in mind then sweet. But from my point of view as a believer, as someone who believes the gospel message, as someone who desires to know God, then that entails wanting to understand how God wants us to live and how we have to carry this banner for His kingdom. Therefore you can't exactly ignore all these things. Again, it's about a balance between this big picture and little dtails. Rah balances. Or can you ignore them? I dunno. I really don't know what I think.

Because what if you take someone who is from like the Deep South or some other super rural place, and he/she has lived a very full and pious life of child-like faith and has never asked these questions. Is their faith less legit? No. I can't tell them their faith wasn't actually real because they didnt' really understand it and they didnt' question or challenge and they didnt' think. But then why do I need to question and challenge? Cuz I know if I don't then it's not real. Then I'm just blindly following. Like that person who lives in a rural area right? No, not right. Totally different because I can't lie to myself and say that this simple faith I have is real. I know it' snot.I have to understand these things.

Omg my head is going to explode soon.

I need a break.

Thursday, November 20, 2008

Worldview

Last Sunday we talked about worldview. You can simplify your worldview to your religion or your political affiliation. Worldview is like a jar of marbles. If you're a Marxist, then drop in some red marbles. And if you're also a Deist, then drop in some blue marbles. And if you also follow a material/money centered life then drop in some green ones. But basically your worldview is a medley of all these things. So it would be incorrect to say that Keller holds a Christian worldview and Dawkins an atheist one. Those are just one type of marble in their worldview jar. They may be the majority of the marbles or they may not be, but they're not the only ones.

Then someone in the group brought up how Dawkins' introduction is very condescending. Put plainly, it's not a nice introduction. It's not even that Dawkins isn't being warm and welcoming; he clearly thinks very little about religious people and that we don't think for ourselves at all. Keller's introduction on the other hand doesn't raise religion or condemn atheism. It's simply a presentation of the statistics and facts from both sides of the argument. (how the church is declining in europe but christian orthodoxy growing, how more people in america are claiming no religion, and so on). Now, Keller wrote his book in response to Dawkins' so that very obviously affects how he writes. He's writing directly to Dawkins' claims and attacks. Now the person who raised this difference noted that being loving is a central part of the Christian worldview, and that is reflected in Keller's writing.

But later when I was talking to Tim about that comment, he raised the point that Dawkins has to write in such a way because he's speaking from an underdog position. And that got me thinking. Is he really? As America is becoming more atheist and less religious, is Dawkins still an underdog? Well if you look at public figures (politicians esp), they all profess some religion. All presidents have identified themselves as Christians, Kennedy being the only Catholic. He also brought up that in the House and Senate there's only one person who publicly declares to be an atheist. I didn't look into this so I can't corroborate this fact. But anyways, even though America becomes less religious, we still want to see the leaders of our country as Christians. Why is that? Because then we know they'll be "good" people? They'll make better decisions? Because it's what our country was founded on? All interesting questions to consider, but I won't consider them here. I'll save it for my head. What I'm interested in, is even if Dawkins is an underdog, is it actually necessary to take on such a demeaning, condescending tone? Does he have to write in that manner in order to make his point? Honestly, I think he could make the exact same argument without his condescending remarks. I'm not going to be so rude as to say this is indicative of the atheist worldview but the guy who brought this up during the discussion wasn't saying that it was - he was saying that this theme of love so central to Christian doctrine is not central to atheism, which probably affects how these two authors approach the opposition. [And yes I know that an atheist can be more loving than a Christian. That there are a lot of Christian assholes out there. I know all this and am not concerned about going into it]. Given all this it might seem that my point is bland, and it kind of is but what an important bland point! The discussion in the group and with Tim just really drew out for me what it means to love others. And personally that's what I'm trying to focus on right now - loving other people through my thoughts and actions, in my relationships, and in my day-to-day interactions.

What else did we talk about? I don't remember. Oh but I had a marvelously long and profound conversation with Austin about God. I was trying to convince him to come to the group and we started talking about our faith and where we were right now in our individual paths. I will continue this in another entry.

Tuesday, November 18, 2008

Its started...

It's 35 degrees and I'll be wearing my winter coat from now until April. Baaaaaaaalls :(

Sunday, November 16, 2008

This is love


...or at least some form of it

Saturday, November 15, 2008

1950s housewife

That's what I've felt like these last two days. Yesterday I woke up, went to the Korean market, went to Whole Foods, came back to my apartment, cooked a meal for me and Tim, ate, and cleaned. Today I woke up, made German apple pancake and bacon and toast for brunch, went to the grocery store, went to the liquor store, came back to my apartment, cooked, played piano, ate, and cleaned. I have to admit, it was actually really relaxing to shop and cook and clean. We had a wonderful meal tonight with friends. Tim cooked (and I aided) french onion soup, asparagus risotto, and pasta with homemade pesto (I made this dish!). It was so lovely sitting in our living room with 7 other friends slowly inducing a food coma in ourselves.

As splendid as tonight was, I think I need to start kicking my butt into gear. I haven't had any motivation to do work - I don't even try and fail; I just don't do it. Shameful. Perhaps it's because I don't actually have anything major due until finals. Oh but there's that looming thesis. That thesis with a 1-2 page description and bibliography due in three weeks. Oh dear.

I just woke up from a nap. Yes it's 9:30pm. I think I'll head downstairs and see what's hoppin.

Wednesday, November 12, 2008

The last 2.5 months

This is what my semester has been like so far:



Dancing and partying with friends.



Making delicious food with my roommates. This night was taco night.



Hanging out in our hallway eating dip and pirate's booty at 2am. And the night is still going.



Wu-Tang Clan represent.



Receiving lots of love from Belgium friends. David, I have no pictures with you!



Seeing my cousin in NYC.



Seeing Tim every/every other week. (such an improvement from once every 2 months. which was my fault. sorry!)


The semester has been amazing so far. I'm so blessed. I've never been happier at Haverford as I am right now. I'm not discounting my last three years which were wonderful as well, but this semester everything has fallen into place perfectly. Friends, school, boyfriend, God (kind of - I'm still working on this). In my fourth year, I feel so much at home here. I've grown tremendously since my freshman year and I can't even put into words right now how much I love being exactly where I am :)

The Dark Night of the Soul

"If you feel trapped in the religion of your upbringing, it would be worth asking yourself how this came about. The answer is usually some from of childhood indoctrination. If you are religious at all it is overwhelmingly probable that your religion is that of your parents. If you were born in Arkansas and you think Christianity is true and Islam false, knowing full well that you would think the opposite if you had been born in Afghanistan, you are the victim of childhood indoctrination." (Dawkins, 25).

Dawkins makes a very true point here - so many of our faiths have only come into being because of the environment we were raised in. But I wonder, is that such a terrible thing? Our lives are formed largely through indoctrination. Indoctrination is the method by which many traditions and values that we hold important are passed on. Education is a form of indoctrination: both the system and what's taught in schools. I don't bring up this example to make the point that education is infallible therefore indoctrination is not a bad thing. That's not my point because clearly there are many faults with our education system and with the material being taught in schools. But Dawkins makes a very strong push against childhood indoctrination and I don't think that's an inherently bad thing - we're taught a lot of things as a child that we challenge later in life. And I know not everyone will challenge ideas they were raised with, but if you raise someone as an atheist then isn't that a form of indoctrination as well? Any belief you hold is embedded in community and context. Our daily lives are constructed around relations: to people, to ideas, to events, to systems, and so on. How do you raise kids without indoctrinating them in some way. Indoctrination has a negative connotation which is why I think a lot of us balk when we hear the word. But family, traditions, culture are all grounded in the idea of passing something on to the next generation.

To switch trains of thought entirely, we also discussed whether or not it's selfish to ask "What does faith do for me?" And this is a question that I've wresteld with for awhile. To always wonder what I get out of faith, how faith benefits me, what faith does for me, how my life is improved through faith, is that not a self-centered way of thinking about faith? And this is what Matt said, which really helped shed light on the whole matter:

No, it's not selfish. This is how many people come to faith in the first place. It improves their lives or they're getting something out of it that they didnt' before. Totally legit reason. Jesus even says in Luke 16 that if you have material gifts, then you should use them to make friends. The point of this parable is to say that this is initally how you may attract friends but it is not what the whole relationship should be based on. I read it as a set up for the "true riches" that come later after you have gained these friends. It's not that you should reject wealth but that you must know how to use it wisely. As with many of the lessons in the Bible, it's about balance and moderation. Applied to faith, when you first come to faith, it is about what it does for you, how it makes you feel. But that's not where it stays: faith is a progression. The early church talks about a phenomena known as the "Dark Night of the Soul," and many religious leaders, and Mother Theresa as well, refer to it. They describe the "Dark Night" as a feeling of aridness in your belief. Dry dry dry dry desert. You don't have the same fervor as you had in the past, you don't feel the same sense of excitement, and you feel like you're not benefitting. This Dark Night is a stage in your growth. It's God's way of "weaning you away" from that those feelings that used to form the foundation of your faith. What God wants, is for us to desire Him for Him alone. Desire Him not for the riches He has promised us or not for the feelings of exuberance we gain from worship and so on. But He wants us to desire Him as God, to desire a relationship with Him for that reason alone of having the relationship. So initially, yes, we ask what does faith do for me. But as God grows us, He starts to pull us away from this dependence on wanting to see effects and evidence. So if you feel as if faith isn't doing anything for you anymore, it's actually doing more than you could understand. So push on; God won't disappoint.

Ok time for philosophy class. By the way, I'm turning 21 IN ONE WEEK BITCHES.

Tuesday, November 11, 2008

What is happiness?

I've started going to a book study on Sunday nights that is about Richard Dawkins' God Delusion and Timothy Keller's The Reason for God. It's run by two guys from a local church who want to reach out to the local college kids. Our first meeting was really diverse and we had an interesting discussion but I think two of the non-religious people were getting annoyed because they wanted to have a debate. Oh well. This past Sunday, there were only two of us that showed up, and since everyone in the room was Christian we had more of a Christian-slanted discussion. We read a couple paragraphs from the preface to Dawkins' book and the conversation just took off from there.

In the preface Dawkins says "You can be an atheist who is happy, balanced, moral, and intellectually fulfilled." So we asked, what would the list for a Christian look like? "You can be a Christian who is..." And we came up with: justice, love, servitude, redemption, and purpose. You could argue that those things could fall under Dawkins' list - for instance, purpose can be included in intellectual fulfillment. But I think that's stretching it a little, and these are meant to be very broad categories.

Then we started asking "What does it mean to be happy?" Happiness is a word that I never really liked that much but I could never articulate why. What's so wrong with wanting to be happy? Nothing. But is happiness the goal of life? What actually is the meaning of life? It's a question we all laugh at because it's so trite but we also laugh at it because most of us don't know how to answer it. Foucault would essentially say there isn't any meaning because humans can't shape history, there is no such thing as 'human essence,' there are no origins, blah blah blah. But then he also says that meaning is created through relations. The point is, Michel Foucault's ideas are silly and depressing as shit. (I know I'm really eloquent). Anyways, that was just a tangent for me to express my displeasure of writing an essay on Foucault's ideas that I completely disagree with. SO, you have to distinguish between the two kinds of happiness that we're concerned with. Happy can be used to qualify a mood but happy can also mean existentially satisfied. When you first have a discussion on what it means to be happy, you have to make sure that you're speaking about the same kind of happy. We focused on the latter kind because to only want to be mood-happy means you're only living from moment to moment. Pursuing only mood-happiness is a pursual of the next thing that will make you happy. So we finished that discussion pretty quickly and moved on to existential-happy.

What's the difference between an atheist who is existentially satisfied and a Christian who is as well? Take an atheist who has lived a compassionate, fulfilling, happy (both in mood and existence), self-sacrificing, mother theresa, type of life. And then a Christian who is the exact same as that atheist but happens to be a Christian. That atheist could most definitely die a perfectly existentially happy person and never know the Christian faith. Absolutely possible. But a Christian would define true happiness as knowing God and having a relationship with Him. So from the Christian perspective, though this atheist dies perfectly happy with his life, he hadn't actually attained true happiness because he didn't know God. Well how the hell does one tell an atheist "excuse me you think you are existentially satisfied but actually, uhm, you're wrong. you're missing something honey." We talked about how in a discussion like this one, an individual has to be willing to make the jump to thinking about God, to thinking about the possibility that true happiness only lies in God, to put aside his/her own personal beliefs, because if this person is completely closed to the Christian idea, then the conversation basically stops. Both parties have to be willing to entertain the other's ideas. I know it sounds really basic but I think too often people try to have discussions like this purely from one side and then all you have is two people making two separate points to a brick wall. So what's the difference? The difference is that the Christian says that this atheist had never actually experienced true existential satisfaction/happiness.

Then we talked about indoctrination because Dawkins' hates specifically childhood indoctrination. And we also talked about the question"What does faith do for me?" and whether or not it's a selfish question to ask. But now I have to go to cognitive neuroscience, and I will finish this post later.

Saturday, November 8, 2008

A fresh start?

So I've decided to give blogging another go. Perhaps it will fail as my study abroad blog did (whoops), or maybe it'll go strong for a few years, as my high school blog did. We'll see. Blogging is quite therapeutic and maybe in these next few months I'll need a lot of therapy. I'm sitting alone in my room on a Friday night while all my friends are partying up campus because I'm the college's biggest grandma. Or because I had the roughest night ever last night and I want to recuperate. To put it as nicely as I can, I took four hits too many and puked all over the Kimmel Center. Shit, I know. Not my classiest moment. In fact, one of my worst moments ever. Ugh, I don't need to remind myself. Although I did have the CRAZIEST dreams during the first half the performance. But still not worth it.

There was a school-sponsored senior party tonight in the dining center. After coming back from abroad I realized that I knew no one at my school anymore, but being in the dining center with everyone in my class really made me feel like I was home. These are the kids that I've been at school with for the last 3.5 years and these are the kids I'm graduating with - in six months. Blows my mind a little bit. Once I graduate I'm never going to have as strong as a community as I have here at Haverford. On election night we were all crammed into my friend's common room watching a tiny television, eating cookies, drinking beer, and then when Obama was declared the winner, the entire school poured out of the dorms and had a party in the street. Only one word can describe that moment: A-FUCKING-MAZING. And that doesn't even do the whole night justice, but for me, that night WAS COLLEGE. This is what college is about. Not exams, essays, gpas, or internships. College is about blowing off those exams and essays to get wasted when America elects the first black president. We made history. And where was I when we made history? Not writing my paper due the next day. I was getting drunk and having a party in the street. YES.

And now I'm going to bed.